Tag Archives: vegan

Prioritizing the Trivial

Priority. keyboardSome people say you can’t make an omelet without breaking a few eggs. I know that’s not true because I make my omelets with tofu. But I might say that you can’t break systems of oppression without stepping on a few toes, and you can’t always eliminate cruelty in a way that the people who rely on cruelty will like.

There are a few different stories that I’m thinking of. The first is the story of Laquan McDonald and the protests/riots that happened once the video of his death was released. Then there is a story about forcefully weaning dairy cows, and another story about corporate reaction to an anti-dairy ad. The stories are all different but share one thing in common: they tell me that our priorities are all messed up. Continue reading

Pagans and Plants

Ayahuasca_prepOne of the first things I did as a new Pagan was roam the hills and woods near my home looking for flower faeries. I felt, at the time, like I had seen a few, as well as the faery of the tree in my back yard. When I did my self initiation as a solitary eclectic Wiccan (I don’t call myself Wiccan anymore) I used fronds from a local willow tree to form a circlet to wear. Weeping willow is still sacred to me to this day. I’m typing this with a willow frond in henna on my arm, and “willow” remains part of my magickal name.
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Sacred Vision

sacred-purpose-600x400I’ve been writing for Pagan Activist for almost two years, and in that time I’ve barely mentioned Paganism, other than to say that my awe at the cycles of life and death has informed the way I look at Gaia, Demeter, Persephone, and Artemis.

That’s because I’ve always been suspicious of religious ethics. An obvious reason is that it’s impossible to prove which, if any, gods are the right ones, so how can we be sure which religious ethics to follow? But Socrates explained the deeper reason better than I can.
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Why We Care About Cecil

Zimbabwe Lion KilledBy now, the story of Cecil the lion is old news. For about a week I couldn’t go anywhere without seeing or hearing about his story. In case you’re not familiar, Cecil was a lion living in Zimbabwe who was killed by a trio of hunters led by an American dentist. He apparently spent $50,000 to pay for the privilege. The killing was illegal, as Cecil was a protected lion living on protected land and was lured away from that land with food. After being shot, Cecil lived for another two days before he succumbed to his injury.

While a lot of my friends were quite upset, even calling for the dentist’s execution (in many countries, poachers are shot on sight, after all) a few were annoyed that the story was getting so much attention. They said it wasn’t important news and was distracting from real things going on in the world. In a way I (at first) agreed, but not for the same reason. You can say my first reaction was cynical. Continue reading

400 Million Lives Saved

Yorkshire_pigs_at_animal_sanctuaryI’m writing to share a huge success story. A larger success than I ever imagined. Last year, 400 million fewer animals were killed in the U.S. than in 2007. That’s more lives saved in America than there are American citizens.

As a vegan I would love to take credit. But it’s not just vegans and vegetarians; in fact it’s not even mostly us. Most of those lives were spared by people who are simply eating less meat. It’s a known trend that as societies get wealthier they demand more animal products, but that trend is being reversed in the U.S.
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Food Politics

I almost said that I’m expanding my focus with this article, since I usually write about animal rights. But really I’m narrowing my focus to one particular animal: the human animal.

I’m used to boycotting foods that cause harm to non-human animals. These include all animal products, and lately I’ve started being careful to avoid palm oil unless it’s certified rainforest-safe. Palm oil is often grown in a way that destroys orangutan habitat. I’ve recently become aware of how harmful the banana industry can be to its workers and it’s gotten me thinking about human exploitation in our food system.

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I Understand

Raw_vegan_lunchA friend’s dad has been going through some serious health issues that have impacted his quality of life. Though it’s hard to point to a cause in any particular case, his symptoms are all strongly associated with animal foods. She’s been frustrated and scared because even though all the evidence is there, he won’t make even minimal changes to the way he eats. Not even to save his own life.

When confronted with death, a lot of us make big life changes to avoid it. We stop smoking after a cancer diagnosis, start exercising for heart disease, and so on. But not all of us do that. When my friend’s dad’s concession to his health was to only eat beef three times a week (as a treat) and eat other types of meat for the rest of his meals, I kind of got it. I don’t know him, but I can see someone’s thought process going like this:

Option A: Enjoy every moment of my life, as much as I am able, and eventually die. Meanwhile I’ll probably increasingly suffer from this disease.

Option B: Radically change my life. I won’t enjoy any meal again because healthy food is gross. I will never feel full. My disease might get a little better but I’ll be suffering constantly in a different way. It might take longer but I’ll still die.
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Our Power as Consumers

baby-elephantYou may have heard recently that Ringling Brothers is phasing out elephant performers.

I don’t usually write about “single issues” because I like to go after the fundamentals – compassion, moral exclusion, and so on. But the news that Ringling Bros. will free 13 Asiatic elephants is exactly why we take action: to save innocents from misery.

Going to the circus seems innocent, and for the attendees it is. I’m not ascribing malice to them. People like to watch elephants perform and marvel at them, at their beauty and skill. It’s the same for Seaworld, aquariums, or zoos. People don’t go to those places because they dislike animals or want them to suffer. They go there to celebrate them.
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Privilege and Its Limits

boundaries-2After the destruction of Hurricane Katrina, a lot of talking heads said that the people deserved what they got because they knew the storm was coming but didn’t evacuate. What a lot of them didn’t realize is that many of the people didn’t have the means to leave, or anywhere to go if they did.

We’re often blind to our own advantages. Discussing privilege is necessary and important. Having someone point out your privilege is like having someone point out your blind spots. It provides context and, hopefully, compassion as we learn to walk in someone else’s shoes.

When the talking heads criticized the folks hurt by the hurricane, they were really just dismissing them out of hand, which is an important aspect of othering. When we dismiss others, we deny them any possible reasons or causes for their actions; if they behave differently than us, it’s because they’re just deficient.
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Feeling Like an Oppressor

10411828_10153046534021840_3436143187642342525_nRaise your hand if you feel like an oppressor.

…Did you raise your hand?

When you take a moral stance, on some level you’re accusing others of taking an immoral stance. When you fight for justice, it must mean some people are unjust. There’s not really a way around that unless you draw really vague boundaries.
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